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Soundtrack of Two Movements: Islamic Modernism and the Nationalist Reinvention of Hindustani Music in Colonial North India

April 20 @ 16:1517:45

Islam­ic mod­ernism and efforts to can­on­ize raga-based music as part of a new­ly imag­ined “nation­al cul­ture” emerged on the Indi­an sub­con­ti­nent at rough­ly the same time, both respond­ing to the chal­lenges posed by British colo­nial­ism and West­ern cul­tur­al dom­i­nance. How­ev­er, while Islam­ic mod­ernist reform­ers such as Sayyid Ahmad Khan pro­mot­ed edu­ca­tion­al reform as a rem­e­dy for Mus­lim polit­i­cal “decline,” many Mus­lims – acute­ly aware of their increas­ing­ly vul­ner­a­ble posi­tion as a reli­gious minor­i­ty – felt exclud­ed from the mod­ern rein­ven­tion of Hin­dus­tani music as a “clas­si­cal” tra­di­tion and nation­al cul­tur­al her­itage, a project advo­cat­ed by upper-caste Hin­du fig­ures like V.N. Bhatkhande. Inte­grat­ing two fields of inquiry rarely treat­ed con­joint­ly in the his­to­ri­og­ra­phy of mod­ern South Asia, this talk exam­ines the links, over­laps, and entan­gle­ments between these reformist move­ments, argu­ing that they shared intel­lec­tu­al con­cerns, edu­ca­tion­al strate­gies, and polit­i­cal anx­i­eties to a greater extent than is gen­er­al­ly assumed. It explores the role of sound and music in the lives of Mus­lim reform­ers, mod­ern­iz­ers, and polit­i­cal activists; eval­u­ates the impor­tance of song, poet­ry, and per­for­mance to both Hin­du and Mus­lim nation­al­ism; and ana­lyzes Mus­lim respons­es to grow­ing socio­cul­tur­al mar­gin­al­iza­tion, show­ing how music became a key site for nego­ti­at­ing colo­nial moder­ni­ty, iden­ti­ty, and nation­al belong­ing.

The event can also be viewed online at https://uni-erfurt.webex.com/uni-erfurt-de/j.php?MTID=mb1467bd4fb479b4bbcc7b3f0666c51c1. Reg­is­tra­tion is not required.

Veranstaltungsort

  • Uni­ver­sität Erfurt / Forschungs­bau “Welt­beziehun­gen”
  • Max-Weber-Allee 3
    Erfurt, Thürin­gen 99089
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Veranstalter

  • Max-Weber-Kol­leg, Sem­i­nar für Reli­gion­swis­senschaft und The­ol­o­gis­ches Forschungskol­leg