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DTSTART;VALUE=DATE:20250526
DTEND;VALUE=DATE:20250528
DTSTAMP:20260415T175004
CREATED:20250324T171318Z
LAST-MODIFIED:20250324T171352Z
UID:15111-1748217600-1748390399@remid.de
SUMMARY:Tübingen-Toronto Workshop: The Study of Religion - Pasts\, Presents\, & Futures
DESCRIPTION:The broad intel­lec­tu­al con­tri­bu­tion of the work­shop will be cre­ative and expan­sive think­ing about press­ing needs and future goals for the study of reli­gion as a mul­ti-method­olog­i­cal aca­d­e­m­ic enter­prise with vary­ing publics and com­plex respon­si­bil­i­ties. The his­to­ry of our field includes a record of assess­ing how the study of reli­gion has been shaped by and has addressed the chang­ing demands of soci­ety and cul­ture. Tübin­gen has been a cen­ter of his­tor­i­cal crit­i­cal study of the bible and of Chris­t­ian the­ol­o­gy since the 19th cen­tu­ry\, which even­tu­al­ly con­tributed to the estab­lish­ment of the study of reli­gion as a sep­a­rate field in the human­i­ties. Since then\, the study of reli­gion has shift­ed from an awk­ward rela­tion­ship with Chris­t­ian the­ol­o­gy\, char­ac­ter­ized by attrac­tion and repul­sion\, to a dis­ci­pline that con­sid­ers “reli­gion” itself to be a con­cept in need of crit­i­cal exam­i­na­tion\, as it is deeply impli­cat­ed in colo­nial­ism\, provin­cial­ism\, and pow­er. The study of the­ol­o­gy\, in the mean­time\, has evolved and expand­ed in many ways\, among them the increas­ing inte­gra­tion of reli­gious stud­ies into the­o­log­i­cal research and the estab­lish­ment of Islam­ic the­ol­o­gy with­in the west­ern acad­e­my. At a broad­er lev­el\, we also rec­og­nize that reli­gion as a cat­e­go­ry can­not be ignored if we want to under­stand how sus­tain­able coex­is­tence on our shared plan­et can be achieved—or at least attempt­ed. 2025 is an excel­lent time to bring these two com­mu­ni­ties togeth­er to take stock and look ahead: the Depart­ment for the Study of Reli­gion at the Uni­ver­si­ty of Toron­to will begin cel­e­bra­tions for its 50th Anniver­sary and the Cen­ter for Reli­gion\, Cul­ture\, and Soci­ety (found­ed in 2021) ani­mates new intel­lec­tu­al net­works\, with close con­nec­tions to the Crit­i­cal Prox­im­i­ties Clus­ter of Excel­lence\, at the Uni­ver­si­ty of Tübin­gen. \nThis work­shop show­cas­es the strengths and pos­si­bil­i­ties of the study of reli­gion at Tübin­gen and Toron­to by con­ven­ing schol­ars who study a broad array of time peri­ods and regions\, with a diver­si­ty of meth­ods\, lan­guages\, and reli­gious tra­di­tions at play. By build­ing con­ver­sa­tion across four key themes\, the work­shop will address the chang­ing shape and pur­pose of the mul­ti-method­olog­i­cal study of reli­gion and artic­u­late a vision for what ques­tions\, meth­ods\, and the­o­ries will best enable futures for the study of reli­gion. \nIf you would like to attend the work­shop\, please reg­is­ter by e‑mail to crcs@uni-tuebingen.de \nThe con­fer­ence venue Tübin­gen Cas­tle is unfor­tu­nate­ly not bar­ri­er-free. If you need assis­tance\, we will be hap­py to help and organ­ise what­ev­er we can. Please let us know in advance by e‑mail\, if help is need­ed.
URL:https://remid.de/termine/tuebingen-toronto-workshop-the-study-of-religion-pasts-presents-futures/
LOCATION:Fürstenzimmer\, Schloss Tübingen\, Burgsteige 11\, Tübingen\, Baden-Württemberg\, 72070\, Germany
CATEGORIES:Workshop
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DTSTART;TZID=Europe/Berlin:20250526T160000
DTEND;TZID=Europe/Berlin:20250526T180000
DTSTAMP:20260415T175005
CREATED:20250423T104332Z
LAST-MODIFIED:20250423T104332Z
UID:15298-1748275200-1748282400@remid.de
SUMMARY:Die religiöse Positionierung der Dinge - AmBeispiel Abendmahl
DESCRIPTION:Vor­trag von Ursu­la Roth im Rah­men der Mon­day-Lec­tures\, die gemein­sam von Max-Weber-Kol­leg\, Sem­i­nar für Reli­gion­swis­senschaft sowie dem The­ol­o­gis­chen Forschungskol­leg t³ The­olo­gie — Tra­di­tion — Trans­for­ma­tion ver­anstal­tet wer­den. \n\nReligiöse Prax­is hat stets auch mit Din­gen zu tun. Dinge wer­den bewegt\, berührt\, in die Hand genom­men\, auf­be­wahrt\, abgelegt\, aufgestellt\, geküsst\, aus­geteilt\, gere­icht\, gegessen und getrunk­en. Zugle­ich sind Dinge nicht nur Objek­te im Sinn von pas­siv­en Gebrauchs­ge­gen­stän­den\, an und mit denen religiöse Hand­lun­gen vol­l­zo­gen wer­den. Ihnen kommt vielmehr in der Per­for­manz religiös­er Prax­is auch eine aktive Rolle zu: Dinge fordern zum Han­deln her­aus\, evozieren kör­per­liche Bewe­gungsmuster\, ver­bale Reak­tio­nen und lösen Assozi­a­tio­nen und Erin­nerun­gen an Ver­gan­ge­nes aus. Dinge ‚agieren‘ im Kon­text religiös­er Prax­is gle­ich­sam wie Akteure. Sie wer­den posi­tion­iert und sind zugle­ich selb­st Sub­jekt religiös­er Posi­tion­ierung­sprax­is. Vor allem am Beispiel der christlichen Abendmahls­feier lassen sich die Aspek­te von Posi­tion­al­ität\, Mate­ri­al­ität und Per­for­ma­tiv­ität religiös­er Prax­is her­ausar­beit­en.
URL:https://remid.de/termine/die-religioese-positionierung-der-dinge-ambeispiel-abendmahl/
LOCATION:Campus Universität Erfurt\, Forschungsbau (C19)\, Nordhäuserstr. 63\, 99089 Erfurt
CATEGORIES:Öffentlicher Vortrag
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